At its Global Edition Science in the New York Times, John Tierney in his November 16, 2009 article focuses on Findings - A Case in Antiquities for 'Finders Keepers', writing:
"Zahi Hawass regards the Rosetta Stone, like so much else, as stolen property languishing in exile. "We own that stone," he told Al Jazeera, speaking as the secretary general of Egypt’s Supreme Council of Antiquities."
Tierney's article is an excellent analysis of the whys and why-nots of returning artefacts to the country of their origin.
Although we are very much in favor of the return of many artefacts to the country of their origin, Egypt in return must become much more liberal in the permissions that it grants for archaeological excavations in Egypt by mainstream institutions and there must be much more objective DNA analysis of mummies etc. It can not be that important archaeological finds are not properly analyzed by objective and unbiased scientific studies, as has not been the case recently in some studies of Egyptian artefacts conducted only be Egyptian scholars. Moreover, it can not be that permission is not given to make things such as DNA analysis to resolve important questions about the origins of the Pharaohs.
Whoever claims that the spoils of Pharaonic Egypt belong to him, will have to prove who the originators of Pharaonic culture actually were, and, as we have long alleged, these are the Hebrews. The current leadership and inhabitants of Egypt entered the country much more recently and actually have nothing to do with the Pharaohs.
IN addition, had the Rosetta Stone not been taken to Great Britain, the decipherment of the hieroglyphs would not have happened as it did, and the face of Egyptology - if it existed at all today - would be much different.
Subscribe to:
Posts (Atom)
Most Popular Posts of All Time
-
The Nomes of Egypt and Astronomy - C - Nome Hieroglyph Chart - ANE BC P6 This posting presents a graphic of the Ancient Pharaonic Egyptian h...
-
Very few equivalences in ancient times are so certain as the equivalence of Ramses II with King Solomon. Indeed, no mainstream scholar has b...
-
Although not recognized as such by the Egyptologists, the Tomb of Moses was discovered by the team of Austrian archaeologist Manfred Bietak ...
-
. This is a very important posting because it is a major pioneering step forward in resolving the question of the origin of human writing. I...
-
We are all familiar with the famous bust of Nofretete (Nefertiti in neo-Egyptological garble). Who was this woman? Who was she? Mark Rose in...
-
At Rogue Classicism there is a posting on shaving which is excerpted from Tech Central Station and the October 11, 2005 posting " Raz...
-
The Cult of Horus and the Origins of Astronomy - Nr. 33 - BIBLIOGRAPHY Richard Hinckley Allen, Star Names: Their Lore and Meaning, Dover, N....
-
The Nomes of Egypt and Astronomy - B - Map of Egyptian Nomes - ANE BC P5 This posting presents a map of the Nomes of Ancient Egypt and their...
-
Bill McBride, a LexiLine list member, commenting on my posting at 59 LexiLine Newsletter 2005 The Cult of Horus Nr. 4 , where I write ...
-
Pharaonic Egyptian Hieroglyphs 1 - Vowel Sounds - ANE BC P15 Pharaonic Egyptian Vowels in Hieroglyphs The current view of the Egyptian hiero...
Sky Earth - Plus - Our Blogs
American Indian Rock Art Petroglyphs Pictographs
Cave Paintings Earthworks & Mounds as Land Survey & Astronomy,
Volume 1, Edition 2, 266 pages, by Andis Kaulins.
Sky Earth Native America 2 :
American Indian Rock Art Petroglyphs Pictographs
Cave Paintings Earthworks & Mounds as Land Survey & Astronomy,
Volume 2, Edition 2, 262 pages, by Andis Kaulins.
Both volumes have the same cover except for the labels "Volume 1" viz. "Volume 2".
The image on the cover was created using public domain space photos of Earth from NASA.
-----
Both book volumes contain the following basic book description:
"Alice Cunningham Fletcher observed in her 1902 publication in the American Anthropologist
that there is ample evidence that some ancient cultures in Native America,
e.g. the Pawnee in Nebraska,
geographically located their villages according to patterns seen in stars of the heavens.
See Alice C. Fletcher, Star Cult Among the Pawnee--A Preliminary Report,
American Anthropologist, 4, 730-736, 1902.
Ralph N. Buckstaff wrote:
"These Indians recognized the constellations as we do, also the important stars,
drawing them according to their magnitude.
The groups were placed with a great deal of thought and care and show long study.
... They were keen observers....
The Pawnee Indians must have had a knowledge of astronomy
comparable to that of the early white men."
See Ralph N. Buckstaff, Stars and Constellations of a Pawnee Sky Map,
American Anthropologist, Vol. 29, Nr. 2, April-June 1927, pp. 279-285, 1927.
In our book, we take these observations one level further
and show that megalithic sites and petroglyphic rock carving
and pictographic rock art in Native America,
together with mounds and earthworks, were made to represent territorial geographic landmarks
placed according to the stars of the sky using the ready map of the starry sky
in the hermetic tradition, "as above, so below".
That mirror image of the heavens on terrestrial land is the "Sky Earth" of Native America,
whose "rock stars" are the real stars of the heavens,
"immortalized" by rock art petroglyphs, pictographs,
cave paintings, earthworks and mounds of various kinds (stone, earth, shells) on our Earth.
These landmarks were placed systematically
in North America, Central America (Meso-America) and South America
and can to a large degree be reconstructed as the Sky Earth of Native America."
