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Saturday, October 15, 2005

The Origin of the Cult of Horus in Predynastic Egypt - Page 26

The Origin of the Cult of Horus
in Predynastic Egypt - Page 26


As further proof of Khasekhemwy’s calendar reform, four intercalated months are found listed in the Turin Canon (Turin Papyrus) for the Pharaoh Sethenis. The chroniclers of the Pharaohs otherwise only list the full years of reign of a pharaoh, but never the months. This absolute exception from the rule involves the 4 x 30 day intercalation which was made between the reign of Pharaoh Sethenis (Seth-Peribsen) and Pharaoh Necherophis, also known as Zazai = Khasekhemwy.

The last and surest proof for the calendar-reform is the famed statue of Khasekhemwy himself. The intercalation of 120 days after the elapse of 479 years is engraved at the foot of Khasekhemwy’s statue.




Figure 19: Khasekhemwy and his Calendric Statue


The numbers (see subsequent magnifications) are to be read from the right to the left. The Egyptologists have erred in believing that the right-hand hieroglyph stands for "10000 ". They assume that this hieroglyph in Khasekhemwy’s day already had a fixed decimal place value. There is no proof to support this assumption. The Egyptologists erroneously think that the numeric hieroglyphs on Khasekhemwy’s statue represent the number 40279, the alleged number of enemies killed during Khasekhemwy’s reign. That is impossible. Not even Napoleon had more than 50000 soldiers when he invaded Africa. In the year 2638 B.C., in an era of much smaller populations, more than 40000 enemies killed is simply too many. No one in antiquity counted dead enemies to this exactness – for what possible reason?

The hieroglyphs actually count the dead, bygone 479 years.

[Outside the scope of the article is our linguistic theory for that practice. The Pharaohs were Indo-Europeans, as we have long alleged. In ancient Indo-European on the basis of Latvian we can observe that the term for "enemies killed in battle" is kautie whereas the homophonic term for "years anno" is gadi, which we presume is rooted in the related terms gaid-/gait- "pace, the passage of time"- and this is the linguistic origin of this homophonic depiction.

We find a similar, quite humorous problem in the ridiculous idea - shared by Egyptologists, ancient Near East and Biblical scholars - that when sheep are depicted in ancient documents together with numbers, that the ancients (insomniacs?) are counting sheep. Chumps! In Indo-European on the basis of Latvian the term AITA is a sheep and the homophonic IETI (also in Greek) means "to go, passage (of time). Hence, in view of all of that sheep-counting that the scholars have been doing, they better get back to their drawing boards and retranslate everything having to do with sheep, because the sheep are determinatives for a TIME count of some kind within the meaning of the particular document.]

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